Oum Kalthoum was a beloved singer who became known as “The Voice of Egypt”, “The Lady”, the “Star of the East”, and “The Fourth Pyramid”. When she died in 1975, over 4 million Egyptians lined the streets for her funeral cortege. Today, Oum Kalthoum’s music continues to be part of the soundtrack of modern Egyptian life, with radio and satellite television stations who play solely her music.
Tributes to this great artist can be found throughout Cairo. My three favorites are the Oum Kalthoum Museum, the Oum Kalthoum Café, and the Oum Kalthoum Hotel.
Oum Kalthoum continues to inspire listeners all over the world. In 1978, three years after she passed, Bob Dylan told Playboy Magazine in an interview, “She’s dead now but not forgotten. She’s great. She really is. Really great.” My local Egyptian restaurant in Coralville, Iowa, USA plays her music via satellite television for ambience.
Oum Kalthoum Museum
The Oum Kalthoum Museum on Rhoda Island offers a glimpse into the life of this great artist. It lies within easy walking distance of the historic Nilometer, which is also worth visiting while there.
Just outside the museum, an abstract statue of Oum Kalthoum captures just enough of her iconic imagery to be recognizable. On her chest is a crescent-shaped diamond brooch, and in her hand she holds a handkerchief. She always held a handkerchief when performing.
A second sculpture outside of the museum shows a musical staff with notes.
Oum Kalthoum Café
Just off of Moez Street, near Bab al-Futuh, the Oum Kalthoum Café offers an opportunity to sit for a while and enjoy the ambience of Cairo.
A statue of Oum Kalthoum posing with mushrooms greets you at the entrance of the cafe. Inside, you can listen to her music continuously as you sip your tea and watch the the world go by.
Oum Kalthoum Hotel
When Oum Kalthoum was alive, she lived in a villa along the Nile on Zamalek Island. After her death, her property was sold, the villa razed, and a hotel built on the land. The beautiful hotel is designed to honor her life’s work.
A statue of Oum Kalthoum stands in the median of the street that runs in front of the hotel.
Throughout the lobby, photos of Oum Kalthoum evoke memories of the singer as the sound system continuously plays her music. The furniture in the lobby consists of historic pieces from the mid 20th century, aligning with the period when Oum Kalthoum rose to fame.
The hallways of the first two floors feature furniture that once belonged to her, including mirrors in elaborate wood frames, elegant upholstered chairs, and tables.
When I stayed at the hotel in April 2018, I was fortunate to receive a room on the second floor, where I could walk past these mementos every day. Each room of the hotel, in addition to having a room number, also bears the name of one of her songs. I hope to be assigned the room Leylet Hob the next time I stay at that hotel!
I’ve been to Egypt 13 times since my first visit in 1999, and often when I tell people I’m planning another trip, they’re astonished! Many of my friends and family are mystified by this. They ask me, somewhat disbelieving, “Why???? Haven’t you seen it all already?”
The short answer is, “I love Egypt!”
The longer answer is that Egypt offers much more to appreciate than pyramids. I do find ancient civilizations fascinating, and I always enjoy returning to my favorite Pharaonic temples, tombs, and monuments. But, that’s just the beginning of what I love about Egypt.
Many spectacular historic buildings remain as testimonial of bygone times. I continue to discover beautiful architectural jewels, including mosques, houses, wikalas, cisterns, and more. This photo shows the interior of a historic Ottoman home known as Bayt Suhaymi, which was built in 1648:
I also enjoy the modern-day vibrant neighborhoods of traditional cultures, such as beautifully decorated Nubian houses. The photo below shows an interior room of a Nubian house in Gharb Saheil, a neighborhood of Aswan.
Incredible History AFTER the Era of the Pharoahs
Egypt has long been an important centerpiece of Islamic culture, and actually remains so today. From 1174 to 1517, the Fatimid Caliphate was centered in Egypt. The al-Azhar University in Cairo was founded in 970, and remains an important center of scholarship in the Koran.
In addition, Egypt was a prominent stop for trade caravans. During the time of the Crusades, Saladin built a landmark called The Citadel to protect Cairo from the Crusaders if they should ever make it all the way to Egypt. (They didn’t.)
This photo shows the minarets of the Mosque of al-Muayyad rising above Bab Zuwayla, which is a gate to the city of Cairo dating back to the 11th century.
Cairo is rich in museums that celebrate its history, such as the Citadel, the Islamic Art Museum, and the Oum Kalthoum museum. In Aswan, the Nubian Museum pays tribute to the ancient, vibrant culture of the Nubian people that coexisted with the Pharaohs.
Everywhere I turn in Egypt, I find signs of bygone times. I learn so much about history by simply learning the stories behind the places I visit.
Egypt has served as a crossroads for many ethnic groups throughout history, including the people of ancient Egypt, the Greeks, the Bedouins, the Nubians, the Amazigh of the Western Desert, and more. Each of these cultures enjoys its own distinct traditions of music, dance, textiles, and other expressive arts. I take great pleasure in attending traditional cultural shows at El Dammah Theater, the Mazaher Ensemble at Makan Theater, and the tannoura show at Wikala el-Ghouri.
Often, I’m introduced to cultural experiences that are new to me. For example, in 2016, which was my 11th visit to Egypt, I saw a Nubian music concert at the El Dammah theater featuring an instrument known as a rango. In 2018, I saw a concert of Port Said music and dance for the first time. It was also my first time of sitting at a Sufi tent in Luxor listening to the music of a zikr and watching the participants.
The photo below shows a Saidi ensemble performing at El Dammah Theater in Cairo. The musician on the left is playing a mizmar, which is a reed instrument that resembles an oboe. The one on the right is playing an arghool, which is a type of flute.
In addition, Egypt has long been a center for performing arts: music, theater, dance, and cinema. It’s still possible to visit remnants of the entertainment district of the early 20th century, including Emad el-Din Street and Azbakeya Garden. Some of these historic night spots are still open today, such as the Shahrzade next to Alfi Bek restaurant. Historically, Egypt attracted aspiring performers from throughout the Arabic-speaking world who sought fame and fortune.
Today’s vibrant night life in Cairo features some of the top performers in the Arabic-speaking world. I always enjoy going out to enjoy music and dance shows. Even though I have seen some of them before, Egypt’s top performing artists are so inspiring that I enjoy seeing them over and over. This photo from 2017 shows Dina, Egypt’s top belly dancer:
No, I Haven’t Seen it All!
There are many parts of Egypt I have never seen, which I hope to visit someday. My wish list includes the Siwa Oasis, the Fayoum Oasis, the Red Sea area, the town of Mersa Matrouh on the Mediterranean coast, the Amarna archaeological site at Minya, the Suez Canal, and the Hathor Temple at Dendera.
In addition, even when I visit sites I’ve seen before, I often notice things I didn’t previously notice. For example, on my 8th visit to the Edfu Temple I noticed something I’d never seen there before: an image of a liturgical dancer holding his arms in the goofy bent-wrist-and-elbows pose that everybody thinks is representative of ancient Egyptian dance. I’d been looking for evidence that such a dance posture actually existed in ancient Egypt for many years, but somehow never spotted it until my 2017 visit!
Most importantly of all, I have come to feel a deep affection for the Egyptian people. I have come to appreciate their warmth, kindness, and hospitality. Most of all, the Egyptian people are the reason I keep going back.
Related Blog Posts
These links lead to blog posts about some of my experiences mentioned in the above narrative:
In Egypt, one of the forms of entertainment you may encounter in tourist shows is the tannoura. This consists of whirling to music, which originated as a Sufi ritual, and today in Egypt has become an elaborate artistic performance.
How Whirling Started
During the 13th century, the legendary poet Mevlana Jalaleddin Rumi made his way to the town of Konya, Turkey, where he settled. Rumi was a practitioner of Sufism, which is an implementation of Islam that embraces mysticism. He believed in music, poetry, and dance as being paths for connecting with God.
Under Rumi’s leadership, the Mevlevi sect of Sufism arose in Konya, Turkey. Its participants used whirling as their way to let go of their ego and connect with God. The photo below shows the garb that Turkish dervishes wear for their semas (whirling rituals).
After the Ottomans conquered Egypt in 1517, Turkish cultural influence began to make its way south to Egypt, and that included the Mevlevi whirling dervish sect.
The Egyptian Side of Whirling
Egypt’s tannoura performing art owes its origin to the Mevlevi practice sarted by Rumi, but modern-day performances of tannoura are designed to serve as entertainment, and therefore they incorporate showmanship techniques. Some retain the Sufi music and spiritual tone, while others have moved into a more secular direction.
The word “tannoura” means “skirt” in Arabic, and in this context refers to the skirts worn by the men. “Tannoura” has also come to refer to overall performance, and also the men wearing the skirts. The Egyptian tannoura garb is very colorful, to enhance the spectacle.
Although Sufism exists in Egypt, the whirling tradition of the Turkish Mevlevi sect is not strong there. Instead, Egyptian Sufis prefer other movement formats.
In an Egyptian tannoura show, the whirlers manipulate the skirts to produce a variety of visual effects. Typically, the performer wears more than one skirt, which allows for the outer layers to be removed and used in the dancing. One level of skirt is sewn together at the outer edges, creating a cone effect when the top layer is raised above the head.
Another effect that tannoura performers create with their skirts is that of a whirling disk:
The Al-Tannoura Egyptian Heritage Dance Troupe show at Wikala al-Ghouri is sponsored by the Egyptian Ministry of Culture. It begins with a performance of spiritual Sufi music, featuring in turn different musical instruments, including the mizmar (shown below), the nai (a type of flute), the percussion, and the singers.
After the musical introduction to the show, the Sufi dancers take the stage. These men wear white gallabiyat (robes) with a vest over them. Their movement is choreographed for the stage; however, it is based on authentic Sufi ritual movement.
The dance performed by these men in the white gallabiyat is typical of traditional Egyptian Sufi movement such as could be seen at a zikr (ritual) during an Egyptian moulid (saint’s day celebration). As they complete their featured segment, the tannoura enters the stage wearing a more colorful ensemble of multiple skirts over trousers.
The focus turns to the tannoura, as the Egyptian-style Sufi dancers to perform in formations of a line behind him, or a circle moving around him. Often, the tannoura will begin the performance with a group of brightly-painted frame drums in his hands, holding them in a variety of formations while continuously whirling. Eventually, he hands these drums off to one of the other men while still continuing to turn.
He then loosens the ties holding one of his skirts in place, and raises it up off of the ones below. At this point, he may hold it in various formations such as those shown earlier in this article, always while continuing to turn in place.
Eventually, this performance draws to a close, and the tannoura leaves the stage.
Next, a group of three other tannouras enters the stage. They too use their skirts to create a variety of visual effects as they whirl. For example, these two are rotating their skirts around their necks as they turn.
Other Tannoura Performers
Tannoura performers appear in a variety of shows throughout Egypt, including Nile dinner cruise boats, nightclubs, and other entertainment environments. These shows often create a more secular feeling than those of the Al-Tannoura Egyptian Heritage Dance Troupe.
The tannoura performers in these other environments often use secular music instead of the traditional spiritual Sufi music. They typically appear as soloists, and may use pre-recorded music instead of live musicians.
It has become trendy for many of these performers to have an assistant dim the stage lights part of the way through their shows, at which point they turn on LED lights which have been sewn into their costumes.
I have also seen tannoura dancers pull an Egyptian flag out of their vests and hold it high as they whirl.
I have gone to see the Al-Tannoura Egyptian Heritage Dance Troupe perform about 15 times since the first time I saw them in 1999. Sometimes I’ll go twice during the same trip to Egypt. I have never grown tired of it. I find the spiritual Sufi music to be uplifting, and the dance performances to be mesmerizing. Often, after attending a show, I find myself feeling calmer, less stressed, and peaceful.
I also enjoy the individual tannoura performers that I have seen in Nile dinner cruise shows and “Egyptian party” shows at hotels. The flavor is different because of the more secular tone, but it’s always fun to see the showmanship ideas that the performers add to their whirling.
Today’s archaeology profession estimates the Pyramids of Giza to be about 4,600 years old. However, because the pyramids are made of stone, traditional dating methods using carbon-14 can’t be used to estimate their age. There really aren’t any good ways to determine when stone structures were built by examining the structures themselves – it is necessary to rely on organic material such as human remains found inside or near the structures.
In the case of the three major Giza pyramids, bodies were not found inside, and therefore the carbon-14 dating has relied on artifacts found on the surrounding plateau, such as remains of bread in a fire pit. It’s a reasonable methodology, but it relies on the assumption that the pyramids were built at the same time as the village that surrounded them. However, what if the three large pyramids were built before the village? What if the village was built on top of something older which hasn’t been excavated yet?
What if the Pyramids of Giza are Older Than Believed?
However, perhaps a clue lies elsewhere to the age of the pyramids?
An ostrich egg was found in a tomb near Aswan that shows 3 triangular structures side by side. According to carbon dating methods, the human remains found in that same tomb were 7,000 years old. Therefore it is reasonable to think objects found in that tomb, including the egg, were equally old. Could the triangles etched on that presumably 7,000-year-old egg represent the pyramids of Giza? Some people think so, while others are skeptics. Alongside the triangles, there’s a marking that some people think could represent the Nile river and the Fayoum Oasis. But again, others are skeptics.
I haven’t seen any debate questioning that the egg itself is 7,000 years old. That seems to be accepted. The debate I’ve seen centers around what the drawing represents. Ie, does it represent the Giza pyramids, Nile River, and Fayoum Oasis as the theorists claim? Or does it represent something else?
The Meroitic Pyramids Theory and Why It Doesn’t Fit
Some skeptics have suggested that the 3 triangles might represent the Nubian pyramids of Sudan in the Meroitic kingdom of Kush. However, the Sudanese pyramids marked tombs, and were built much more recently (4,600 years ago) than the tomb the ostrich egg was found in (7,000 years ago).
The Nubian pyramids are also much farther south than where the egg was found, in what (during ancient times) would have been a different kingdom from the one governing the Aswan area where the egg was found.
Seeing the Egg for Yourself
Today, the ostrich egg resides in the Nubian Museum in Aswan, Egypt. I had the pleasure of seeing it firsthand myself on May 6, 2018 while I was in Aswan. It’s fascinating to look at this 7,000-year-old object and try to come up with alternate theories for what the image is showing. So far, I keep coming back to the conclusion that maybe it does prove that the Pyramids of Giza are older than what mainstream archaeologists currently believe.
I look forward to seeing how future discoveries enhance our insight into the past.
In Cairo, Egypt, a short walk from the historic Bab Zuwayla city gate, is Cairo’s last remaining tarboosh artisan shop. Tarboosh is the word Egyptians use for what people in North America might call a fez. This shop in the Khan al-Khalili market makes high-quality woolen tarbooshes by hand, in the traditional way. I visited it on April 23, 2018.
The tarboosh was fashionable among Egyptian men during the era of the Ottoman Empire. Although the Ottoman Empire itself fell in 1920, the Ottoman viceroy in Egypt declared himself king and continued to rule until Egypt’s revolution in 1952. Since 1952, the tarbooshes have declined in popularity, but the shop continues to generate enough business to continue making them. They export them to many other Muslim countries such as Morocco and Tunisia.
The hand-operated tools are used to shape the tarbooshes. Not only does the shop sell the hats, it also reshapes hats which have been crushed or rumpled through wear.
The photo below shows how the hats are shaped. The shop is equipped with several different sizes of brass molds. These molds come in pairs, with one being slightly larger than the other. First the artisan stretches a tarboosh over the smaller mold in the pair, as he is doing in the photo below. Then he presses over it the heated larger mold, so that the woolen fabric is held between the two.
The photo below shows the interior of a tarboosh. The red felt outer layer is made of wool. Inside it, the stiffening layer is made from palm. A lining around the inner edge protects the head from the scratchy texture of the palm.
Our guide had grown up as a boy near this shop. He told us that he always liked to run past the shop and use his fist to crush the tarbooshes that were on display. One day, the shop owner caught him, and recognized him, and complained to his father. His father was very angry, and beat him for it. However, the next day the mischievous boy did it again!
Today, he laughs as he tells the story. I don’t think he’s sorry at all!
About My Egypt Travels
For several of my trips to Egypt, I have traveled with Sahra Kent, through her Journey Through Egypt program. The tarboosh shop is one of the places I have discovered through traveling with her. I highly recommend the Journey Through Egypt program to anyone who is interested in a cultural perspective of Egypt.
Rain is rare in Egypt, because of its location in the Sahara desert. In my previous visits to Egypt, the “rain” I experienced was similar to what we might call “sprinkling” in my home in the U.S., and it lasted only a short time. The average rainfall in Cairo for April is 1/4 inch (7 mm) in the entire month.
So, imagine my surprise when we experienced two days of genuine thunderstorms with heavy rain on April 24 and 25, 2018 while I was in Cairo! And then, a week later, a miniature thunderstorm came to Luxor on May 1!
Egypt receives rain so rarely that a major rainfall is a big event. Here are some of the consequences that happened in Cairo’s 2-day storm:
There are no storm drains, so streets quickly became flooded.
Cars stalled when the flood waters overwhelmed them.
People didn’t know how to drive on the rain-slick roads.
Building roofs leaked, because they normally don’t need to be watertight. I was eating supper at Felfela restaurant with rain dripping on my head! But it was okay, because I was enjoying the sound of the storm.
Events were canceled due to rain leaking through roofs. For example, the Balloon Theater canceled a performance by the Kowmiyya dance company one evening due to rain.
Parts of Cairo’s Ring Road were shut down for several hours due to flooding. Many people needed to sleep in their cars.
The road closure caused traffic snarls throughout Cairo as people tried to find other ways to get home.
Some buildings and bridges collapsed.
Trains were delayed.
In Luxor, the “thunderstorm” consisted of one flash of lightning and one brief rumble of thunder, followed by some sprinkling. Therefore, we didn’t have the above problems that come from heavy rain. However, the locals were so worried about the storm that they insisted that the members of our group who intended to walk somewhere take a bus instead.
I live in a part of the U.S. that experiences frequent thunderstorms, with heavy rains. My dad used to call these storms “toadstranglers”. Therefore, I have always taken storm drains, culverts, and watertight roofs for granted. It never occurred to me that other places would forego such infrastructure. It makes sense, of course. Why would you need to build watertight roofs and storm drains in the Sahara desert? I can understand why it might be viewed as an unnecessary expense in a place that gets thunderstorms so rarely.
The stereotype of “Pharaonic dance” with the bent elbow and wrist arm positions is deeply embedded in U.S. culture, and has been since about the 1920’s or 1930’s. It has shown up in cartoons, countless “Pharaonic” dance performances, and the music videos such as the Bangles’ “Walk Like an Egyptian”. When Irena Lexova wrote Ancient Egyptian Dances in 1935, the stereotype was already firmly established, and the idea that sparked her project was to examine whether that stereotype was accurate.
For many years, I’ve been looking for evidence showing that “Pharaonic arms” actually were part of dance in ancient Egypt. On my many trips to Egypt, I have looked for images on temple and tomb walls demonstrating such a pose, without finding any. I have also dug through books and articles about ancient Egypt. I’ve discovered many other dance scenes with other postures, but not the right-angled joints. In her book Ancient Egyptian Dances, Irena Lexova stated her conclusion that this pose came from the Etruscan civilization (in what is now modern-day Italy), not Egypt.
So imagine my surprise in February 2017, on my 12th trip to Egypt, when I spotted one at the Temple of Horus in Edfu, Egypt! This was my 7th time visiting that temple. Why didn’t I see this on any of my previous 6 visits?
I asked my guide whether this was a “dance” or some other activity. He said yes, it was a liturgical dance being performed by a priest. So, what does this image suggest about the stereotype of the “Pharaonic” wrist and elbow posture?
This dance is done by men, not by women. I have not yet found images of women doing it.
The “Pharaonic” arm position was used for religious ritualistic dance.
This dance was known to Egyptians as of 200 BCE, because construction on the temple building that stands at Edfu today was begun in 237 BCE.
I still have never seen this type of arm position anywhere in Egypt other than the Edfu Temple. I realize it’s possible that it appears elsewhere, but so far I haven’t found it. I’ll keep looking.
I’ve been saying for many years that I didn’t believe there was ever a bent wrist-and-elbow dance posture in ancient Egyptian dance because all of my prior research seemed to indicate there was not. It seems I was wrong. It’s time to update my thinking!
Cairo offers an opportunity for visitors to see Egypt’s remaining vestiges of an East African practice known as a zar ritual. It is no longer legal in Egypt to conduct zar rituals; however, it is still possible to see performances of the music used for them.
About the Zar Ritual
A zar is a spirit which is believed to inhabit people, especially women. When the woman’s life is in balance, she and the spirit can coexist in peace. However, sometimes the woman begins to suffer stress, become irritable, or fall ill. In those cases, in order for her to recover, it may be necessary to appease the zar spirit. The purpose of a zar ritual is to perform that appeasement.
In a traditional zar ritual in Egypt, a woman would surround herself with other women who are a meaningful part of her life: sisters, cousins, friends, etc. They would sacrifice a chicken, and engage a band of musicians capable of performing the specialty music required for the ritual.
According to tradition, there are many different zar spirits which can inhabit a person. Each such spirit responds to a different song and rhythm. The musicians would perform several different songs, aiming to find the music required to appease the particular spirit that has inhabited the woman. As the music progresses, the participants are drawn into a state of ecstatic dance.
The Mazaher Ensemble
The Mazaher ensemble are among the final zar practitioners in Egypt. Although the law no longer allows them to conduct full zar ceremonies, it is possible to hear them perform concerts of the music that accompanies the ceremonies. I have seen them perform several times at the Makan Theater in Cairo. It is a captivating show, and I always enjoy seeing it again whenever I return to Egypt.
The lead singer, standing in front, is Rayyisah Madiha, often known as Umm Sameh (“mother of Sameh”).
The show has varied a bit from one time I’ve seen it to another. The primary segment consists of Cairo zar music, with vocals by Umm Sameh, accompanied by the other women on drums. Another segment I have seen every time is described as a Nubian zar, which features different music and instruments in order to reach the different regional spirits associated with southern Egypt and Sudan.
Other details of the show have varied from one year to the next. For example, when I saw the show in 2016, Sameh performed a solo of Sufi music, but other times when I’ve seen the show he did not do so.
Nubia is the region spanning southern Egypt and the Sudan. The Nubian zar uses different instruments from those used for the Cairo-based zar, and the spirits it targets are different.
The tamboura, a type of lyre, is shown in the photo above. It is particularly typical of Nubian music; not only for Nubian zar rituals, but also for secular folk music.
For the Nubian section of the show, one of the musicians picks up the tamboura to play it, as shown by the man seated in the back, wearing the white gallabiya. The belt that the two other men strap around their hips is known as a mangour.
The mangour is a percussion instrument constructed from attaching many small goat hooves to a backing of fabric or leather. The men shake their hips in a rhythmic fashion, causing the goat hooves to strike each other, producing a rattling sound.
In the photo below, the men are not only shaking their hips to make noise with the mangour, they are also using handheld rattles.
Posing with the Star
When I saw the show in 2016, Madiha graciously agreed to pose for a photo with me after it was over. It can be difficult to get a photo with her, because of how many people swarm her after the show seeking photos as I did!
About the Makan Theater
The Makan Theater, which hosts the Mazaher Ensemble’s zar music shows, is at 1 Saad Zaghloul St. El Dawaween 11461 Cairo. Their telephone number is +202 2792 0878, and email address is firstname.lastname@example.org. In addition to presenting the Mazaher Ensemble shows, they have also offered other shows of traditional Egyptian music, including Sufi music, Nubian, and more.
To Learn More About Zar
There is a series of three music CD’s that I recommend if you’d like to listen to these musicians in your home. Each of these CD’s comes with a different informative booklet with detailed information about zar traditions. If you search for them online, you’ll see the artist name listed as Awlad Abou al-Gheit:
Zar: Trance Music for Women
Zar 2: Tumboura
Zar 3: Harim Masri
Also, I recommend the book Trance Dancing with the Jinn: The Ancient Art of Contacting Spirits Through Ecstatic Dance by Yasmin Henkesh. Yasmin is a meticulous researcher whom I respect highly.
About My Egypt Travels
For several of my trips to Egypt, I have traveled with Sahra Kent, through her Journey Through Egypt program. The Makan Theater is one of the places I have discovered through traveling with her. I highly recommend the Journey Through Egypt program to anyone who is interested in a cultural perspective of Egypt.
In 2016, I went with a group to El Dammah theater in Cairo to see a show featuring top Egyptian-Sudanese musicians playing Nubian music.
About El Dammah
El Dammah is a small black box theater with about 100 seats that features musicians playing authentic traditional music. The organization that operates it is El Mastaba Center for Egyptian Folk Music.
El Dammah presents a show every Thursday night. There are several different musical acts that it rotates through the lineup. So far in my trips to Egypt, I have seen 3 different bands there. One of them was Rango.
El Dammah is located at 30 A El Belaasa St, Abdeen, in downtown Cairo, Egypt. The phone number is +20 115 099 5354, and email address is email@example.com.
The photo at the top of this post shows Hassan Bergamon playing a musical instrument called a rango, which resembles a xylophone. The small version that was played in this show could be called a kamba. It’s a very traditional instrument from the southern part of Sudan. It nearly died out in the 1970’s, but the art has been kept alive. According to our contact at El Dammah, today there are only 7-8 people left in Africa who still know how to play one.
This photo shows up closeup view of the rango:
The musicians also played additional traditional instruments from Egypt and the Sudan. Below, one of the men is holding a rattle in each hand, which is known as the shukh-shaykh.
Below, we can see Hassan Bergamon playing another instrument, the simsimiyya. It is a type of lyre, which resembles a larger, similar instrument known as the tamboura.
The angle of the photo above makes it difficult to see what a simsimiyya looks like. The photo below provides a clearer view. In it, a member of the El Dammah staff holds up two examples of a simsimiyya.
The drummers served a vital role in the show. They were excellent, and worked very well together with the others as an ensemble. It was truly a memorable performance.
The show opened with a performance of songs while everyone listened, then the musicians started recruiting audience members to get up and dance with them. By the end, the event felt more like a party than it did a music performance, but that was part of what made it such an entertaining evening. The quality of the music was definitely world class!
I’m already looking forward to my next visit to El Dammah, to enjoy whatever music they offer the next time I’m in Cairo!
About My Egypt Travels
For several of my trips to Egypt, I have traveled with Sahra Kent, through her Journey Through Egypt program. El Dammah Theater is one of the places I have discovered through traveling with her. I highly recommend the Journey Through Egypt program to anyone who is interested in a cultural perspective of Egypt.
The Agriculture Museum in Cairo, Egypt is a treasure that most tourists visiting Egypt have never heard of, and never been to. It resides inside a former palace, so even the architecture is well worth taking a moment to enjoy. I think maybe the museum opened in the 1950’s, but I could be wrong about that. It’s very kitschy, in a way that I find very appealing! The museum is near the Giza zoo and the Cairo Opera House.
On the ground floor, there is a series of tableaux showing what a rural wedding was like as of the 1950’s. It provides insight into what people wore, and what their customs were surrounding weddings.
The above photo shows a fortuneteller casting the stones to view the omens for an upcoming wedding.
In Muslim tradition, weddings do not involve a religious ceremony the way traditional Christian weddings do. Instead, there is a legal contract, which is signed by the men of the two families with witnesses. The photo below shows the men conducting this business.
While the men of the bride and groom’s families complete the contract transaction, the women of the households prepare for the wedding party that will follow.
The tableau pictured below shows a woman bringing a tray of drinks from the kitchen to serve to the other women as they wait.
As the women wait, one of them goes to the roof to the pigeon hut, to select a pigeon to serve for the meal at the celebration.
The photo below shows a belly dancer and a drummer performing for the bride and the women of her family while they wait for the men to be ready for the procession. The dancer, of course, is the one with the most vibrant makeup!
One of the wedding-related exhibits shows thezeffa (bridal procession) in which the people of a village carry a bride in a litter to the wedding party.
The photo below shows the men leading the zeffa, playing musical instruments and doing balancing tricks. Behind them is a camel carrying a large decorated wooden box with the bride sitting inside.
This photo shows a closeup of the camel bearing the front part of the bride’s litter.
The next photo shows the bride inside her litter. This angle of the photo doesn’t show it, but inside the litter there is a little boy with her. His role would be to leave the litter and fetch anything she needs.
I have visited the Agricultural Museum several times, and it’s always fun to see it again. In addition to the scenes of rural life, the main building also houses many other exhibits, including farm animals, insects, and more. A separate building is dedicated to exhibits of Syria, referencing a period from 1958 to 1961 when Egypt and Syria banded together to create the United Arab Republic.
About My Egypt Travels
For several of my trips to Egypt, I have traveled with Sahra Kent, through her Journey Through Egypt program. This Agricultural Museum is one of the places I have discovered through traveling with her. I highly recommend the Journey Through Egypt program to anyone who is interested in a cultural perspective of Egypt.